May 4, 2013

  • David Mcnew/Getty Images

    Flames threatened homes in Ventura County Friday; 4,000 of them were evacuated.

     

     

    Ringo H.W. Chiu/Associated Press

    A firefighter battled flames on Friday near farmland along a hillside in Point Mugu, Calif. Firefighters had to redeploy in response to dangerous winds.

     

     

     

     

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May 3, 2013

  • Chasing the Chinese dream

    China’s new leader has been quick to consolidate his power. What does he now want for his country?

    May 4th 2013 | BEIJING |From the print edition

     

    THESE have been heady days for Chen Sisi, star of a song-and-dance group run by China’s nuclear-missile corps. For weeks her ballad “Chinese dream” has been topping the folk-song charts. She has performed it on state television against video backdrops of bullet trains, jets taking off from China’s newly launched aircraft-carrier and bucolic scenery. More than 1.1m fans follow her microblog, where she tweets about the Chinese dream.

    Related topics

    Ms Chen is playing her part in a barrage of dream-themed propaganda unleashed by the Communist Party. Schools have been organising Chinese-dream speaking competitions. Some have put up “dream walls” on which students can stick notes describing their visions of the future. Party officials have selected model dreamers to tour workplaces and inspire others with their achievements. Academics are being encouraged to offer “Chinese dream” research proposals. Newspapers refer to it more and more (see chart). In December state media and government researchers, purportedly on the basis of studies of its usage, declared “dream” the Chinese character of the year for 2012.

    It was, however, one very specific usage just before that December publication which set the country dreaming. On November 29th, two weeks after his appointment as the party’s general secretary and military commander-in-chief, Xi Jinping visited the grandiose National Museum next to Tiananmen Square. Flanked by six dour-looking, dark-clad colleagues from the Politburo’s standing committee, Mr Xi told a gaggle of press and museum workers that the “greatest Chinese dream” was the “great revival of the Chinese nation”.

    Soft places

    The adoption of a personal slogan—one that conveys a sense of beyond-normal wisdom and vision in a short, memorable and perhaps somewhat opaque phrase—has been a rite of passage for all Chinese leaders since Mao Zedong. Mr Xi’s “Chinese dream” slogan is exceptional, though. Its demotic air can be read as a dig at the stodgy catchphrases of his predecessors: the “scientific-development outlook” beloved of Hu Jintao; the even more arcane “Three Represents” cherished by Mr Hu’s predecessor, Jiang Zemin. It makes no allusion to ideology or party policy. It chimes, quite possibly deliberately, with a foreign notion—the American dream. But it is calculated in its opacity. Previous slogans, such as Deng Xiaoping’s “reform and opening up”, could be broadly understood in terms of policy. The dream seems designed to inspire rather than inform.

    The symbolism of the setting in which Mr Xi first gave voice to his slogan was more telling than the words that accompanied it. The National Museum’s “Road to Revival” exhibit is a propaganda romp through China’s history since the mid-19th century. Its aim is to show China’s suffering at the hands of colonial powers in the “century of humiliation” and its eventual glorious recovery under party rule. (The millions of deaths from starvation and political strife under Mao, and the bloody crushing of anti-government unrest under Deng, go unremarked.) Mr Xi’s words implied that the Chinese dream, in contrast to its American namesake, was about something more than middle-class material comfort. His backdrop made it clear that he was flexing his muscles as a nationalist and as a party believer.

    Since that debut in November Mr Xi has returned to the idea of the dream on many occasions. In March the Chinese dream was the main subject of his acceptance speech to the National People’s Congress, China’s parliament, on being appointed state president. In early April, at an annual forum attended by foreign political and business leaders on the tropical island of Hainan, Mr Xi said the Chinese dream would be fulfilled by the middle of the century. On the following day the party’s propaganda chief, Liu Yunshan, ordered that the concept of the Chinese dream be written into school textbooks to make sure that it “enters students’ brains”.

    Mr Xi’s repetition of the slogan, as if rallying demoralised troops, hints at the party’s sense that for all its stellar economic achievements, it is still struggling to win public affection. He has been trying to address this by talking tough on corruption (“fighting tigers and flies at the same time”) and waging war on government extravagance (only “four dishes and a soup”). To this end he has cultivated a man-of-the-people style; many believed a report in a pro-Communist Hong Kong newspaper that he had taken a ride in a Beijing taxi, until state media denied it. The dream rhetoric fits with that image.

    It is also distinctively Mr Xi’s. The term had been used in the titles of a couple of Chinese books in recent years. It had also been used at times in foreign commentary on China’s rise. But it was not in common use before Mr Xi’s trip to the museum.

    Tales in the sand

    Where did the slogan come from? Quite possibly the New York Times. Last October, in the run up to Mr Xi’s ascension, the Times ran a column by Thomas Friedman entitled “China Needs Its Own Dream”. Mr Friedman said that if Mr Xi’s dream for China’s emerging middle-class was just like the American dream (“a big car, a big house and Big Macs for all”) then “another planet” would be needed. Instead he urged Mr Xi to come up with “a new Chinese dream that marries people’s expectations of prosperity with a more sustainable China.” China’s biggest-circulation newspaper, Reference News, ran a translation.

    According to Xinhua, a government news agency, the Chinese dream “suddenly became a hot topic among commentators at home and abroad”. When Mr Xi began to use the phrase,Globe, a magazine published by Xinhua, called Mr Xi’s Chinese-dream idea “the best response to Friedman”. Zhang Ming of Renmin University says Mr Xi may have deliberately used the term as a way of improving dialogue with America, where it would be readily understood. Mr Xi had seen the American dream up close, having spent a couple of weeks in 1985 with a rural family in Iowa. (He revisited them during a trip to America last year as leader-in-waiting.)

    That does not mean his musings on the dream have been designed to meet Mr Friedman’s appeal for more sustainable growth. Rhetorically at least, such a need was central to party policy long before the latest slogan. Mr Hu’s “scientific-development outlook” was all about being greener, even if his ten years in power saw little abatement of relentless environmental damage. Through protests and media commentary the public is pressing Mr Xi to clean up more vigorously. But he has been shy of making commitments. On November 15th, in his first speech after taking over as general secretary, Mr Xi mentioned “a better environment” toward the end of a list of what he said were the public’s wishes. Better education and more stable jobs were at the top.

    If Mr Xi’s Chinese dream is not Mr Friedman’s, what is it? So far that is being left deliberately vague. The unwritten rules of succession politics in China require Mr Xi to keep his policy preferences close to his chest at the beginning of his term in office, and to stick to the guidelines laid down by his predecessors. He is all but obliged to work towards the targets of the five-year economic plan that was adopted under Mr Hu in 2011 (which is strong on the need for more environmentally friendly growth). He has to stick to the party’s longer-term plans as well: the attainment of a “moderately well-off society” by the time of the party’s 100th birthday in 2021 (one year before Mr Xi would have to retire); the creation of a “rich, strong, democratic, civilised and harmonious socialist modern country” by 2049, the 100th anniversary of the founding of the Communist nation. (The meaning of these words has never been made clear, but officials are explicit that “democratic” does not involve multi-party politics.) If precedent is any guide, Mr Xi would not begin to start any serious tinkering with policy until a meeting of the party’s central committee in the autumn, a year after his assumption of power.

    The vagueness of the “Chinese dream” slogan allows Mr Xi to embrace these inherited aims while hinting that, under his rule, change is possible. But the lack of specificity also carries risks. It provides a space in which the Chinese can think of their own dreams—which may not coincide with Mr Xi’s. Since November the term has not merely been promulgated. It has been discussed and even argued about across the political spectrum, both in articles published by the official media and in outpourings online. In effect, the public is defining the dream by itself.

    Nationalists see their own dreams validated. To them the tall and portly Mr Xi represents a new vigour in Chinese politics after Mr Hu’s studied greyness. His talk of China’s revival plays to their sense that China has a rightful place at the top of the global pecking-order.

    In 1820, as some historians reckon and Chinese commentators like to point out, China’s GDP was one-third of the world total. Then the reversals of the century of humiliation brought it low. By the 1960s, China’s GDP had dropped to just 4% of the world total. Now it has recovered to about one-sixth of the world’s GDP—and at least 90% of America’s—in purchasing-power parity terms, according to the Conference Board, a business research organisation. Nationalists eagerly await the day when China’s economy becomes once more the biggest in the world by any measure, a day which many observers expect to dawn while Mr Xi is still leader.

    Mr Xi appears anxious to secure the support of nationalists, particularly within the armed forces, and dream-talk helps. In December, during an inspection tour of the navy in southern China, Mr Xi spoke of a “strong-army dream” and said that resolutely obeying the party’s orders was the “spirit of a strong army”—a swipe at liberals who argue that the army should be removed from the party’s direct control. In March the army issued a circular to troops saying that the “strong-nation dream of a great revival of the Chinese people” was in effect a “strong-army dream”.

    Sound and fury

    Nationalist hawks, especially military ones, are a constituency Mr Xi cannot ignore. In recent years their views have been expressed far more openly thanks to an easing of controls on publishing by officers. Shortly after Mr Xi first spoke of the Chinese dream in November, the publishers of a 2010 book called “China Dream: Great Power Thinking and Strategic Posture in the Post-American Era” rushed to bring out a new edition. The official media, happy to discuss Mr Friedman’s prior use of the dream notion, have made no suggestion that the book has any connection to Mr Xi’s slogan. But it is the most prominently displayed work on the dream theme in a large state-owned bookshop near Tiananmen Square. The book’s author, Liu Mingfu, a senior colonel, argues that China should regain its position as the most powerful nation in the world, a position it had held for a thousand years before its humiliation.

    Mr Xi prefers to avoid any public talk of surpassing American power. During a trip to Russia in March (his first foreign excursion as president) he said fulfilment of the Chinese dream would benefit all countries. But as Henry Kissinger suggests in his 2011 book “On China”, Mr Liu’s views reflect “at least some portion of China’s institutional structure”. As tensions roil with Japan, Vietnam and the Philippines over maritime territorial claims, the role of these shadowy figures among China’s security policymakers is a topic of much speculation. Mr Xi has not been helping to clear the air (see Banyan).

    China’s chest-thumping has not been restricted to its neighbours. While contriving not to mention America by name, an April white paper on defence carped about its security “pivot” towards Asia making the situation in the region “tenser”. The state-controlled media went further. China Daily, a Beijing newspaper, quoted “military experts” as saying that the Chinese government had no problem with America seeking involvement in the region’s prosperity. But China was concerned, it said, that America’s renewed focus on its alliances in Asia “might be aimed at China and disturb the ‘Chinese dream’ of national rejuvenation.”

    The white paper was released just after John Kerry, America’s secretary of state, visited Beijing in April. The trip was aimed at reassuring China of America’s commitment to good relations following the re-election of Barack Obama and the handover to Mr Xi. “You’ve all heard of the American dream,” Mr Kerry said in Tokyo after leaving Beijing. “Now Beijing’s new leader has introduced what he calls a ‘China dream’.” Mr Kerry tried to reconcile the two by proposing that America, China and other countries work towards a “Pacific dream” of co-operation on issues ranging from job growth and climate change to pandemic disease and proliferation.

    But this suggestion did little to abate the two countries’ mutual wariness. The idea of a Pacific dream, said one Chinese commentator, was an attempt to spread the American dream into every corner of Asia in order to ensure that “America’s dominance of this region will never pass into another’s hands”. To Chinese nationalists that is more like a nightmare.

    Although Mr Xi doubtless feels a need to play towards such sentiments, he probably shares his predecessor’s wariness towards at least some of their proponents. China’s modern history offers many examples of anti-government movements cloaked in nationalist garb. And his dream-talk is clearly also intended for a wider audience. While his speech in November on the Chinese dream appealed to the nationalist cause, by March his language had turned softer. “In the end the Chinese dream is the people’s dream,” he said at the National People’s Congress, omitting any reference to the century of humiliation. (Around this time the English-language media, which initially went back and forth, plumped for “Chinese dream” over “China dream” as a translation, thus subtly emphasising the people over the nation.) An article published by Caixin Media, a Beijing news portal, said there was “nothing short of a competition between the American dream and the Chinese dream”. But it said China needed to address this by boosting its “moral appeal to others”. Doveish voices abound in China too.

    Playing house

    By tangentially evoking the American dream with his language, Mr Xi may be trying to reassure the country’s new middle-class, a constituency that could present a powerful challenge to party rule if it becomes seriously disaffected. Officials predict that economic growth will be slower under Mr Xi than it was under Mr Hu. Mr Xi is suggesting that this will not mean a tightening of middle-class belts.

    Li Chunling, a specialist in middle-class studies at the Chinese Academy of Social Sciences, says that the dream of China’s wealthier middle-class members is to live like their American counterparts (and to see them in action: hence a surging enthusiasm for travel abroad). Mr Xi would not want to let them down. But Ms Li suggests this will be hard. Among the better-off, worries about China’s development in the coming years, including risks related to pollution and social unrest, are prompting growing numbers to emigrate, she says.

    Mr Xi will face difficulty selling the idea that China can be “rich and strong” while remaining a one-party state. According to Zhang Qianfan, a liberal legal scholar at Peking University, “more than three-quarters [of the Chinese] would associate the Chinese dream with a dream of constitutionalism”. “Constitutionalism” is the belief that the constitution—which, except in its preamble, does not mention any role for the party itself—should have an authority that overrides the whims of the party. In January a state-controlled newspaper,Southern Weekend, tried to publish a new-year message entitled “The Chinese dream: a dream of constitutionalism”. Only with a division of powers, said one passage, could China become a “free and strong country”. The article was replaced with a censored version—entitled “The Chinese dream is nearer to us than ever before”—stripped of the original’s comments on the importance of the constitution. Several journalists went on strike in protest.

    Mr Xi has spoken of the importance of the constitution, but he has not mentioned “constitutionalism”—and he has avoided the use of the word “free” when talking about the dream. In unpublished remarks made during his trip to southern China in December, and later leaked by a journalist, Mr Xi said: “The Chinese dream is an ideal. Communists should have a higher ideal, and that is communism.” He said the reason for the Soviet Union’s collapse was its straying from ideological orthodoxy. In other words, he would be no Gorbachev.

    But Mr Xi’s talk of a dream will always run the risk of sharpening appetites for change. Mr Zhang says that 150 people, many of them prominent scholars, have signed a petition for full implementation of the constitution that he launched last December. In late March People’s Forum, a website run by the People’s Daily, the party’s main mouthpiece, tried to gauge public support for Mr Xi’s dream by carrying out an online survey. The “Chinese dream” slogan, it said in an introduction, had “reignited hopes for the great revival of the Chinese nation”. The page was quickly deleted after around 80% of more than 3,000 respondents replied “no” to questions such as whether they supported one-party rule and believed in socialism.

    According to Ms Chen’s rather syrupy song, the Chinese dream is “A dream of a strong nation…a dream of a wealthy people”. Mr Xi seems of the same opinion—and has, as yet, been little more specific. In the absence of substance, Mr Xi’s talk of a dream is creating space for a lively debate over where China should be heading. For the time being it may suit Mr Xi to keep the course he will be following unclear. But demands for clarity can only grow louder.

     

    Copyright 2013. The Economist Magazine. All Rights Reserved

April 28, 2013

  • Maria Sharapova successfully defends WTA Stuttgart title She beats China's Li Na in Sunday's final i

    Maria Sharapova poses next to the Porsche 911 Carrera which she claimed by winning the WTA tournament in Stuttgart.

    Maria Sharapova poses next to the Porsche 911 Carrera which she claimed by winning the WTA tournament in Stuttgart

     

    STORY HIGHLIGHTS
    • Maria Sharapova successfully defends WTA Stuttgart title
    • She beats China's Li Na in Sunday's final in straight sets
    • Sharapova is defending her French Open crown next month
    • Winner of Stuttgart tournament also lands a Porsche sports car

    (CNN) -- Maria Sharapova won the battle of French Open champions as she claimed the Stuttgart title Sunday with a straight sets win over China's Li Na.

    Sharapova will be defending her title at the clay court grand slam in Paris next month, while Li took the French crown in 2011.

    Sharapova, who won in Stuttgart in 2012, reserved her best tennis of the week for the final as she brushed aside Li in just over 90 minutes on the indoor clay court surface.

    She had taken three sets to go through in all her three previous matches, but a 6-4 6-3 victory was reward for commanding play.

     

    Women's tennis top stars talk personal

     

    The story behind Sharapova's success

     

    Tennis: Li Na upsets Sharapova

     

    Maria Sharapova's greatest hits

    "I knew this was going to be the toughest match of the week, so I am really pleased with the way things worked out," Sharapova told AFP.

    "She has played good tennis all week and I am really happy to have won here again."

    Read: Sharapova: Struggles made me stronger

    Li had won their previous clash in the semifinals of the Australian Open, but she was broken twice in each set as she slipped to defeat.

    It has proved an excellent work out for Sharapova as she builds up to the French Open defense, with hard fought wins over Lucie Safarova, Ana Ivanovic and Angelique Kerber on the way to the title match.

    Last year she beat 2013 Australian Open champion Victoria Azarenka in the Stuttgart final before claiming her Roland Garros triumph.

    "It definitely helped last year on the way to the French Open, it's good to bring back the same confidence on clay as last year," Sharapova added.

    As an added award for claiming her 29th WTA career title, Sharapova once again can drive away a luxury Porsche 911 Carrera, a bonus from the tournament sponsors.

     

     

  • The Mind of a Con Man

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    Published: April 26, 2013 17 Comments
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    One summer night in 2011, a tall, 40-something professor named Diederik Stapel stepped out of his elegant brick house in the Dutch city of Tilburg to visit a friend around the corner. It was close to midnight, but his colleague Marcel Zeelenberg had called and texted Stapel that evening to say that he wanted to see him about an urgent matter. The two had known each other since the early ’90s, when they were Ph.D. students at the University of Amsterdam; now both were psychologists at Tilburg University. In 2010, Stapel became dean of the university’s School of Social and Behavioral Sciences and Zeelenberg head of the social psychology department. Stapel and his wife, Marcelle, had supported Zeelenberg through a difficult divorce a few years earlier. As he approached Zeelenberg’s door, Stapel wondered if his colleague was having problems with his new girlfriend.

     
    Raimond Wouda for The New York Times

    The Utrecht train station, site of one of Stapel’s most famous fake experiments.

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    Raimond Wouda for The New York Times

    The University of Groningen, where Stapel conducted many of his fraudulent experiments.

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    Zeelenberg, a stocky man with a shaved head, led Stapel into his living room. “What’s up?” Stapel asked, settling onto a couch. Two graduate students had made an accusation, Zeelenberg explained. His eyes began to fill with tears. “They suspect you have been committing research fraud.”

    Stapel was an academic star in the Netherlands and abroad, the author of several well-regarded studies on human attitudes and behavior. That spring, he published a widely publicized study in Science about an experiment done at the Utrecht train station showing that a trash-filled environment tended to bring out racist tendencies in individuals. And just days earlier, he received more media attention for a study indicating that eating meat made people selfish and less social.

    His enemies were targeting him because of changes he initiated as dean, Stapel replied, quoting a Dutch proverb about high trees catching a lot of wind. When Zeelenberg challenged him with specifics — to explain why certain facts and figures he reported in different studies appeared to be identical — Stapel promised to be more careful in the future. As Zeelenberg pressed him, Stapel grew increasingly agitated.

    Finally, Zeelenberg said: “I have to ask you if you’re faking data.”

    “No, that’s ridiculous,” Stapel replied. “Of course not.”

    That weekend, Zeelenberg relayed the allegations to the university rector, a law professor named Philip Eijlander, who often played tennis with Stapel. After a brief meeting on Sunday, Eijlander invited Stapel to come by his house on Tuesday morning. Sitting in Eijlander’s living room, Stapel mounted what Eijlander described to me as a spirited defense, highlighting his work as dean and characterizing his research methods as unusual. The conversation lasted about five hours. Then Eijlander politely escorted Stapel to the door but made it plain that he was not convinced of Stapel’s innocence.

    That same day, Stapel drove to the University of Groningen, nearly three hours away, where he was a professor from 2000 to 2006. The campus there was one of the places where he claimed to have collected experimental data for several of his studies; to defend himself, he would need details from the place. But when he arrived that afternoon, the school looked very different from the way he remembered it being five years earlier. Stapel started to despair when he realized that he didn’t know what buildings had been around at the time of his study. Then he saw a structure that he recognized, a computer center. “That’s where it happened,” he said to himself; that’s where he did his experiments with undergraduate volunteers. “This is going to work.”

    On his return trip to Tilburg, Stapel stopped at the train station in Utrecht. This was the site of his study linking racism to environmental untidiness, supposedly conducted during a strike by sanitation workers. In the experiment described in the Science paper, white volunteers were invited to fill out a questionnaire in a seat among a row of six chairs; the row was empty except for the first chair, which was taken by a black occupant or a white one. Stapel and his co-author claimed that white volunteers tended to sit farther away from the black person when the surrounding area was strewn with garbage. Now, looking around during rush hour, as people streamed on and off the platforms, Stapel could not find a location that matched the conditions described in his experiment.

    “No, Diederik, this is ridiculous,” he told himself at last. “You really need to give it up.”

    After he got home that night, he confessed to his wife. A week later, the university suspended him from his job and held a news conference to announce his fraud. It became the lead story in the Netherlands and would dominate headlines for months. Overnight, Stapel went from being a respected professor to perhaps the biggest con man in academic science.

    I first met Stapel in the summer of 2012, nearly a year after his dismissal from Tilburg. I’d read about his fraud in various places, including the pages of Science magazine, where I work as a writer covering mostly astronomy and space science. Before seeing the news accounts, I was unaware of the study Stapel published in Science; the news writers there have no involvement with the research papers published in the magazine.

    When Stapel and I met for lunch in Antwerp, about a 50-mile drive from Tilburg, investigating committees at the three universities where he had worked — Amsterdam, Groningen and Tilburg — were in the process of combing through his several dozen research papers to determine which ones were fraudulent. The scrutiny was meant not only to clean up the scientific record but also to establish whether any of Stapel’s co-authors, including more than 20 Ph.D. students he supervised, shared any of the blame. It was already evident that many of the doctoral dissertations he oversaw were based on his fabricated data.

    Right away Stapel expressed what sounded like heartfelt remorse for what he did to his students. “I have fallen from my throne — I am on the floor,” he said, waving at the ground. “I am in therapy every week. I hate myself.” That afternoon and in later conversations, he referred to himself several times as tall, charming or handsome, less out of arrogance, it seemed, than what I took to be an anxious desire to focus on positive aspects of himself that were demonstrably not false.

    Stapel’s fraud may shine a spotlight on dishonesty in science, but scientific fraud is hardly new. The rogues’ gallery of academic liars and cheats features scientific celebrities who have enjoyed similar prominence. The once-celebrated South Korean stem-cell researcher Hwang Woo Suk stunned scientists in his field a few years ago after it was discovered that almost all of the work for which he was known was fraudulent. The prominent Harvard evolutionary biologist Marc Hauser resigned in 2011 during an investigation by the Office of Research Integrity at the Department of Health and Human Services that would end up determining that some of his papers contained fabricated data.

    Every year, the Office of Research Integrity uncovers numerous instances­ of bad behavior by scientists, ranging from lying on grant applications to using fake images in publications. A blog called Retraction Watch publishes a steady stream of posts about papers being retracted by journals because of allegations or evidence of misconduct.

    Each case of research fraud that’s uncovered triggers a similar response from scientists. First disbelief, then anger, then a tendency to dismiss the perpetrator as one rotten egg in an otherwise-honest enterprise. But the scientific misconduct that has come to light in recent years suggests at the very least that the number of bad actors in science isn’t as insignificant as many would like to believe. And considered from a more cynical point of view, figures like Hwang and Hauser are not outliers so much as one end on a continuum of dishonest behaviors that extend from the cherry-picking of data to fit a chosen hypothesis — which many researchers admit is commonplace — to outright fabrication. Still, the nature and scale of Stapel’s fraud sets him apart from most other cheating academics. “The extent to which I did it, the longevity of it, makes it extreme,” he told me. “Because it is not one paper or 10 but many more.”

    Stapel did not deny that his deceit was driven by ambition. But it was more complicated than that, he told me. He insisted that he loved social psychology but had been frustrated by the messiness of experimental data, which rarely led to clear conclusions. His lifelong obsession with elegance and order, he said, led him to concoct sexy results that journals found attractive. “It was a quest for aesthetics, for beauty — instead of the truth,” he said. He described his behavior as an addiction that drove him to carry out acts of increasingly daring fraud, like a junkie seeking a bigger and better high.

    When I asked Stapel if he had told me the truth, he looked offended. He didn’t have any reason to lie anymore, he said. For more than a decade, he ran an experiment in deceit, and now he was finally ready for the truth — to understand how and why he ended up in this place. “When you live your life and suddenly something extreme happens,” he said, “your whole life becomes a bag of possible explanations for why you are here now.”

    Stapel lives in a picturesque tree-lined neighborhood in Tilburg, a quiet city of 200,000 in the south of the Netherlands. One afternoon last November, he sat in his kitchen eating a quickly assembled lunch of cheese, bread and chocolate sprinkles, running his fingers through his hair and mulling the future. The universities investigating him were preparing to come out with a final report a week later, which Stapel hoped would bring an end to the incessant flogging he had received in the Dutch media since the beginning of the scandal. The report’s publication would also allow him to release a book he had written in Dutch titled “Ontsporing” — “derailment” in English — for which he was paid a modest advance. The book is an examination of his life based on a personal diary he started after his fraud was made public. Stapel wanted it to bring both redemption and profit, and he seemed not to have given much thought to whether it would help or hurt him in his narrower quest to seek forgiveness from the students and colleagues he duped.

    Stapel brought out individually wrapped chocolate bars for us to share. As we ate them, I watched him neatly fold up his wrappers into perfectly rectangular shapes. Later, I got used to his reminding me not to leave doors ajar when we walked in or out of a room. When I pointed this out, he admitted to a lifelong obsession with order and symmetry.

    Several times in our conversation, Stapel alluded to having a fuzzy, postmodernist relationship with the truth, which he agreed served as a convenient fog for his wrongdoings. “It’s hard to know the truth,” he said. “When somebody says, ‘I love you,’ how do I know what it really means?” At the time, the Netherlands would soon be celebrating the arrival of St. Nicholas, and the younger of his two daughters sat down by the fireplace to sing a traditional Dutch song welcoming St. Nick. Stapel remarked to me that children her age, which was 10, knew that St. Nick wasn’t really going to come down the chimney. “But they like to believe it anyway, because it assures them of presents,” he told me with a wink.

    In his early years of research — when he supposedly collected real experimental data — Stapel wrote papers laying out complicated and messy relationships between multiple variables. He soon realized that journal editors preferred simplicity. “They are actually telling you: ‘Leave out this stuff. Make it simpler,’ ” Stapel told me. Before long, he was striving to write elegant articles.

    On a Sunday morning, as we drove to a village near Maastricht to see his parents, Stapel reflected on why his behavior had sparked such outrage in the Netherlands. “People think of scientists as monks in a monastery looking out for the truth,” he said. “People have lost faith in the church, but they haven’t lost faith in science. My behavior shows that science is not holy.”

    What the public didn’t realize, he said, was that academic science, too, was becoming a business. “There are scarce resources, you need grants, you need money, there is competition,” he said. “Normal people go to the edge to get that money. Science is of course about discovery, about digging to discover the truth. But it is also communication, persuasion, marketing. I am a salesman. I am on the road. People are on the road with their talk. With the same talk. It’s like a circus.” He named two psychologists he admired — John Cacioppo and Daniel Gilbert — neither of whom has been accused of fraud. “They give a talk in Berlin, two days later they give the same talk in Amsterdam, then they go to London. They are traveling salesmen selling their story.”

    The car let out a warning beep to indicate that we had exceeded the speed limit. Stapel slowed down. I asked him if he wished there had been some sort of alarm system for his career before it unraveled. “That would have been helpful, sure,” he said. “I think I need shocks, though. This is not enough.” Some friends, he said, asked him what could have made him stop. “I am not sure,” he told me. “I don’t think there was going to be an end. There was no stop button. My brain was stuck. It had to explode. This was the only way.”

    Stapel’s father, Rob, who is in his 80s, walked out to greet us when we arrived. Stapel’s mother, Dirkje, also in her mid-80s and a foot shorter than Stapel, made him tilt his head so that she could check out a rash on his forehead, which he said was due to stress. He gave them a copy of his book. His mother thumbed through the pages. “I never knew Diederik was so unhappy all these years,” she told me, referring to the guilt and shame that Stapel described having lived with through his academic career.

    Stapel was the youngest of four children. The family lived near Amsterdam, where Rob, a civil engineer, worked as a senior manager of the Schiphol Airport. Stapel told me that his father’s devotion to his career led him to grow up thinking that individuals were defined by what they accomplished professionally. “That’s what my parents’ generation was like,” he said. “You are what you achieve.”

    In high school, where Stapel says he excelled in his studies and at sports, he wrote and acted in plays. One of his friends was a student named Marcelle, a fellow actor who would later become his wife. After school, Stapel briefly studied acting at East Stroudsburg University in Pennsylvania before deciding his acting talents were mediocre and returning to the Netherlands to get an undergraduate degree in psychology.

    He eventually applied to the University of Amsterdam to do a Ph.D. on how people judge others. He didn’t get that slot — it went to a young applicant from Leiden named Marcel Zeelenberg. But a year later, Stapel joined the university to pursue a doctorate on a different topic, assimilation and contrast, under a respected psychologist named Willem Koomen.

    Assimilation and contrast are both established psychological effects. When people are primed with, or made to deliberate on, an abstract concept — honesty, say, or arrogance — they can be more likely to see it elsewhere. That’s assimilation. Contrast can occur when people compare something to a concrete example, comparing themselves, for instance, to the image of a supermodel.

    For his dissertation, Stapel did a series of experiments showing that whether people assimilate or contrast depends on context. In doing these studies, Stapel had to go through the tedium and messiness that are the essence of empirical science. To prime subjects, he designed word puzzles that, when solved, led his undergraduate volunteer subjects to words like “intelligence” or “Einstein.” Then he asked them to read a story about a character and score the character on a numerical scale for intelligence, friendliness and other traits. Stapel found that when subjects were primed with something in the abstract, like the word “intelligence,” they tended to find that trait more readily in themselves and in others, judging, for instance, a story character as more intelligent than they otherwise would have. Yet when they were primed with an example of the trait — the word “Einstein” — they tended to make a comparison, judging the story character as less intelligent.

    Stapel got his Ph.D. in 1997. Koomen, who is still a professor at Amsterdam, does not doubt the integrity of Stapel’s experiments for the doctorate. “Stapel was an extraordinarily gifted, enthusiastic and diligent Ph.D. student,” Koomen told me via e-mail. “It was a privilege to work with him.”

    At Amsterdam, Stapel and Zeelenberg became close friends, working at two opposite corners on the same floor of the department. Zeelenberg was from a blue-collar family; Stapel came from a more privileged background. Unlike most graduate students, he wore suits on occasion. Zeelenberg recalls him as being obnoxious and cocky at times, but only because “he did know things better.” He was also a “friendly, supportive warm guy,” Zeelenberg said. When Stapel and Marcelle decided to marry in 1997, Zeelenberg attended Stapel’s bachelor party on a boat ride along Amsterdam’s canals.

    Stapel stayed in Amsterdam for three years after his Ph.D., writing papers that he says got little attention. Nonetheless, his peers viewed him as having made a solid beginning as a researcher, and he won an award from the European Association of Experimental Social Psychology. In 2000, he became a professor at Groningen University.

    While there, Stapel began testing the idea that priming could affect people without their being aware of it. He devised several experiments in which subjects sat in front of a computer screen on which a word or an image was flashed for one-tenth of a second — making it difficult for the participants to register the images in their conscious minds. The subjects were then tested on a task to determine if the priming had an effect.

    In one experiment conducted with undergraduates recruited from his class, Stapel asked subjects to rate their individual attractiveness after they were flashed an image of either an attractive female face or a very unattractive one. The hypothesis was that subjects exposed to the attractive image would — through an automatic comparison — rate themselves as less attractive than subjects exposed to the other image.

    The experiment — and others like it — didn’t give Stapel the desired results, he said. He had the choice of abandoning the work or redoing the experiment. But he had already spent a lot of time on the research and was convinced his hypothesis was valid. “I said — you know what, I am going to create the data set,” he told me.

    Sitting at his kitchen table in Groningen, he began typing numbers into his laptop that would give him the outcome he wanted. He knew that the effect he was looking for had to be small in order to be believable; even the most successful psychology experiments rarely yield significant results. The math had to be done in reverse order: the individual attractiveness scores that subjects gave themselves on a 0-7 scale needed to be such that Stapel would get a small but significant difference in the average scores for each of the two conditions he was comparing. He made up individual scores like 4, 5, 3, 3 for subjects who were shown the attractive face. “I tried to make it random, which of course was very hard to do,” Stapel told me.

    Doing the analysis, Stapel at first ended up getting a bigger difference between the two conditions than was ideal. He went back and tweaked the numbers again. It took a few hours of trial and error, spread out over a few days, to get the data just right.

    He said he felt both terrible and relieved. The results were published in The Journal of Personality and Social Psychology in 2004. “I realized — hey, we can do this,” he told me.

    Stapel’s career took off. He published more than two dozen studies while at Groningen, many of them written with his doctoral students. They don’t appear to have questioned why their supervisor was running many of the experiments for them. Nor did his colleagues inquire about this unusual practice.

    In 2006, Stapel moved to Tilburg, joining Zeelenberg. Students flocked to his lab, and he quickly rose in influence. In September 2010, he became dean of the School of Social and Behavioral Sciences. He could have retreated from active research to focus on administration, but, he told me, he couldn’t resist the allure of fabricating new results. He had already made up the data for the Utrecht train-station study and was working on the paper that would appear in Science the following year. Colleagues sought him out to take part in new collaborations.

    Stapel designed one such study to test whether individuals are inclined to consume more when primed with the idea of capitalism. He and his research partner developed a questionnaire that subjects would have to fill out under two subtly different conditions. In one, an M&M-filled mug with the word “kapitalisme” printed on it would sit on the table in front of the subject; in the other, the mug’s word would be different, a jumble of the letters in “kapitalisme.” Although the questionnaire included questions relating to capitalism and consumption, like whether big cars are preferable to small ones, the study’s key measure was the amount of M&M’s eaten by the subject while answering these questions. (The experimental approach wasn’t novel; similar M&M studies had been done by others.) Stapel and his colleague hypothesized that subjects facing a mug printed with “kapitalisme” would end up eating more M&M’s.

    Stapel had a student arrange to get the mugs and M&M’s and later load them into his car along with a box of questionnaires. He then drove off, saying he was going to run the study at a high school in Rotterdam where a friend worked as a teacher.

    Stapel dumped most of the questionnaires into a trash bin outside campus. At home, using his own scale, he weighed a mug filled with M&M’s and sat down to simulate the experiment. While filling out the questionnaire, he ate the M&M’s at what he believed was a reasonable rate and then weighed the mug again to estimate the amount a subject could be expected to eat. He built the rest of the data set around that number. He told me he gave away some of the M&M stash and ate a lot of it himself. “I was the only subject in these studies,” he said.

    Around the same time that Stapel was planning this study — which would not end up being published — he was approached by another colleague of his at Tilburg, Ad Vingerhoets, who asked Stapel to help him design a study to understand whether exposure to someone crying affects empathy. Stapel came up with what Vingerhoets told me was an “excellent idea.” They would give elementary-school children a coloring task in which half the kids would be asked to color an inexpressive cartoon character, while the other half would have to color the same character shown shedding a tear. Upon completing the task, the children would receive candy and then be asked if they were willing to share the candy with other children — a measure of pro-social behavior.

    Stapel and Vingerhoets worked together with a research assistant to prepare the coloring pages and the questionnaires. Stapel told Vingerhoets that he would collect the data from a school where he had contacts. A few weeks later, he called Vingerhoets to his office and showed him the results, scribbled on a sheet of paper. Vingerhoets was delighted to see a significant difference between the two conditions, indicating that children exposed to a teary-eyed picture were much more willing to share candy. It was sure to result in a high-profile publication. “I said, ‘This is so fantastic, so incredible,’ ” Vingerhoets told me.

    He began writing the paper, but then he wondered if the data had shown any difference between girls and boys. “What about gender differences?” he asked Stapel, requesting to see the data. Stapel told him the data hadn’t been entered into a computer yet.

    Vingerhoets was stumped. Stapel had shown him means and standard deviations and even a statistical index attesting to the reliability of the questionnaire, which would have seemed to require a computer to produce. Vingerhoets wondered if Stapel, as dean, was somehow testing him. Suspecting fraud, he consulted a retired professor to figure out what to do. “Do you really believe that someone with [Stapel’s] status faked data?” the professor asked him.

    “At that moment,” Vingerhoets told me, “I decided that I would not report it to the rector.”

    If Stapel’s status served as a shield, his confidence fortified him further. His presentations at conferences were slick and peppered with humor. He viewed himself as giving his audience what they craved: “structure, simplicity, a beautiful story.” Stapel glossed over experimental details, projecting the air of a thinker who has no patience for methods. The tone of his talks, he said, was “Let’s not talk about the plumbing, the nuts and bolts — that’s for plumbers, for statisticians.” If somebody asked a question — on the possible effect of changing a condition in the experiment, for example — he made things up on the spot. “I would often say, ‘Well, I have thought about this, we did another experiment which I haven’t reported here in which we tried that and it didn’t work.’ ”

    And yet as part of a graduate seminar he taught on research ethics, Stapel would ask his students to dig back into their own research and look for things that might have been unethical. “They got back with terrible lapses­,” he told me. “No informed consent, no debriefing of subjects, then of course in data analysis, looking only at some data and not all the data.” He didn’t see the same problems in his own work, he said, because there were no real data to contend with.

    Rumors of fraud trailed Stapel from Groningen to Tilburg, but none raised enough suspicion to prompt investigation. Stapel’s atypical practice of collecting data for his graduate students wasn’t questioned, either. Then, in the spring of 2010, a graduate student noticed anomalies in three experiments Stapel had run for him. When asked for the raw data, Stapel initially said he no longer had it. Later that year, shortly after Stapel became dean, the student mentioned his concerns to a young professor at the university gym. Each of them spoke to me but requested anonymity because they worried their careers would be damaged if they were identified.

    The professor, who had been hired recently, began attending Stapel’s lab meetings. He was struck by how great the data looked, no matter the experiment. “I don’t know that I ever saw that a study failed, which is highly unusual,” he told me. “Even the best people, in my experience, have studies that fail constantly. Usually, half don’t work.”

    The professor approached Stapel to team up on a research project, with the intent of getting a closer look at how he worked. “I wanted to kind of play around with one of these amazing data sets,” he told me. The two of them designed studies to test the premise that reminding people of the financial crisis makes them more likely to act generously.

    In early February, Stapel claimed he had run the studies. “Everything worked really well,” the professor told me wryly. Stapel claimed there was a statistical relationship between awareness of the financial crisis and generosity. But when the professor looked at the data, he discovered inconsistencies confirming his suspicions that Stapel was engaging in fraud.

    The professor consulted a senior colleague in the United States, who told him he shouldn’t feel any obligation to report the matter. But the person who alerted the young professor, along with another graduate student, refused to let it go. That spring, the other graduate student examined a number of data sets that Stapel had supplied to students and postdocs in recent years, many of which led to papers and dissertations. She found a host of anomalies, the smoking gun being a data set in which Stapel appeared to have done a copy-paste job, leaving two rows of data nearly identical to each other.

    The two students decided to report the charges to the department head, Marcel Zeelenberg. But they worried that Zeelenberg, Stapel’s friend, might come to his defense. To sound him out, one of the students made up a scenario about a professor who committed academic fraud, and asked Zeelenberg what he thought about the situation, without telling him it was hypothetical. “They should hang him from the highest tree” if the allegations were true, was Zeelenberg’s response, according to the student.

    The students waited till the end of summer, when they would be at a conference with Zeelenberg in London. “We decided we should tell Marcel at the conference so that he couldn’t storm out and go to Diederik right away,” one of the students told me.

    In London, the students met with Zeelenberg after dinner in the dorm where they were staying. As the night wore on, his initial skepticism turned into shock. It was nearly 3 when Zeelenberg finished his last beer and walked back to his room in a daze. In Tilburg that weekend, he confronted Stapel.

    After his visit to the Utrecht train station on the day he was questioned by the rector, Stapel got home around midnight. His wife, Marcelle, was waiting for him in the living room, but he didn’t tell the whole truth until the next day. “Eight or 10 years of my life suddenly had another color,” Marcelle told me one evening in November, when Stapel left us alone to talk.

    The following week, as university officials were preparing to make the charges public, the couple sat down to explain matters to their daughters. “Are you going to die?” the girls asked, followed by questions about two other issues fundamental to their lives: “Are you getting divorced?” “Are we going to move?” “No,” Marcelle answered. The girls were relieved. “Well, Daddy,” their younger daughter said. “You always say that you can make mistakes, but you have to learn from it.”

    Marcelle described to me how she placed Stapel inside an integrity scanner in her mind. “I sort of scanned his life in terms of being a father, being my husband, being my best friend, being the son of his parents, the friend of his friends, being a human being that is part of society, being a neighbor — and being a scientist and teacher,” she told me. “Then I found out for myself that all of these other parts were really O.K. I thought — Wow, it must be Diederik and science which is a poisoned combination.”

    Nonetheless, she experienced waves of anger. She was furious thinking about the nights when Stapel wouldn’t come to bed because he was working on his research. “I said, ‘It’s for science,’ ” she told me. “But it’s not.” She struggled to understand why he had plied his students with fake data. She explained it to herself as a twisted effort by Stapel to give his students a perfect research life, similar to the one he built for himself. In doing so, of course, “he made their worlds really unhappy and imperfect,” she said.

    In late October, nearly two months after the scandal broke, the university issued an interim report portraying Stapel as an arrogant bully who cozied up to students in order to manipulate them. Stapel broke down after reading the personality assessment. “He was calling for his mother, he was freaking out,” Marcelle told me. “He was trying to get out of the window.” Stapel’s psychiatrist prescribed extra medication, and a friend made him promise Marcelle that he would not kill himself. To escape the media’s glare, he went to spend a few days with his brother in Budapest.

    Back in Tilburg, Stapel sank into a deep depression. Through the winter he filled a series of Moleskine diaries with reflections on his life. It was an accounting exercise encouraged by his therapist. Forgiven by his wife, Stapel wondered if he would ever be forgiven by those he had damaged the most — his students and postdocs.

    A few reached out. One day in December 2011, Saskia Schwinghammer, a former student and now a researcher at the University of Applied Sciences in Utrecht, visited him at his home. Stapel wept as he apologized. He reminded her that she and other students were in no way to blame, that they did not have to feel they should have been more discerning when accepting data from him. “You came up with these ideas,” Stapel told her. “You designed the studies. I took away one little thing from the process. Don’t let people think that you’re worthless because you worked with me.”

    Schwinghammer left teary-eyed. “It was good to have seen you,” she said. A year later, she told me she had forgiven the man but not his actions. “There are good people doing bad things,” she said, “there are bad people doing good things.” She put Stapel in the former category.

    At the end of November, the universities unveiled their final report at a joint news conference: Stapel had committed fraud in at least 55 of his papers, as well as in 10 Ph.D. dissertations written by his students. The students were not culpable, even though their work was now tarnished. The field of psychology was indicted, too, with a finding that Stapel’s fraud went undetected for so long because of “a general culture of careless, selective and uncritical handling of research and data.” If Stapel was solely to blame for making stuff up, the report stated, his peers, journal editors and reviewers of the field’s top journals were to blame for letting him get away with it. The committees identified several practices as “sloppy science” — misuse of statistics, ignoring of data that do not conform to a desired hypothesis and the pursuit of a compelling story no matter how scientifically unsupported it may be.

    The adjective “sloppy” seems charitable. Several psychologists I spoke to admitted that each of these more common practices was as deliberate as any of Stapel’s wholesale fabrications. Each was a choice made by the scientist every time he or she came to a fork in the road of experimental research — one way pointing to the truth, however dull and unsatisfying, and the other beckoning the researcher toward a rosier and more notable result that could be patently false or only partly true. What may be most troubling about the research culture the committees describe in their report are the plentiful opportunities and incentives for fraud. “The cookie jar was on the table without a lid” is how Stapel put it to me once. Those who suspect a colleague of fraud may be inclined to keep mum because of the potential costs of whistle-blowing.

    The key to why Stapel got away with his fabrications for so long lies in his keen understanding of the sociology of his field. “I didn’t do strange stuff, I never said let’s do an experiment to show that the earth is flat,” he said. “I always checked — this may be by a cunning manipulative mind — that the experiment was reasonable, that it followed from the research that had come before, that it was just this extra step that everybody was waiting for.” He always read the research literature extensively to generate his hypotheses. “So that it was believable and could be argued that this was the only logical thing you would find,” he said. “Everybody wants you to be novel and creative, but you also need to be truthful and likely. You need to be able to say that this is completely new and exciting, but it’s very likely given what we know so far.”

    Fraud like Stapel’s — brazen and careless in hindsight — might represent a lesser threat to the integrity of science than the massaging of data and selective reporting of experiments. The young professor who backed the two student whistle-blowers told me that tweaking results — like stopping data collection once the results confirm a hypothesis — is a common practice. “I could certainly see that if you do it in more subtle ways, it’s more difficult to detect,” Ap Dijksterhuis, one of the Netherlands’ best known psychologists, told me. He added that the field was making a sustained effort to remedy the problems that have been brought to light by Stapel’s fraud.

    When Stapel’s book came out, it got a mixed reception from critics, and it angered many in the Netherlands who thought it dishonorable of him to try to profit from his misdeeds. Within days of its release, the book appeared online in the form of PDFs, posted by those who wanted to damage his chances of making money. Unlike Schwinghammer and a few others, most of his former students have not responded to his apologies. Late last year, the Dutch government said it was investigating whether Stapel misused public funds in the form of research grants.

    I asked Zeelenberg how he felt toward Stapel a year and a half after reporting him to the rector. He told me that he found himself wanting to take a longer route to the grocery store to avoid walking past Stapel’s house, lest he run into him. “When this is all over, I would like to talk to him,” Zeelenberg said. “Then I’ll find out if he and I are capable of having a friendship. I miss him, but there are equal amounts of instances when I want to punch him in the face.”

    The unspooling of Stapel’s career has given him what he managed to avoid for much of his life: the experience of failure. On our visit to Stapel’s parents, I watched his discomfort as Rob and Dirkje tried to defend him. “I blame the system,” his father said, steadfast. His argument was that Stapel’s university managers and journal editors should have been watching him more closely.

    Stapel shook his head. “Accept that this happened,” he said. He seemed to be talking as much to himself as to his parents. “You cannot say it is because of the system. It is what it is, and you need to accept it.” When Rob and Dirkje kept up their defense, he gave them a weak smile. “You are trying to make the pain go away by saying this is not part of me,” he said. “But what we need to learn is that this happened. I did it. There were many circumstantial things, but I did it.”

     

    Yudhijit Bhattacharjee is a staff writer at Science magazine and a contributor to Wired, Discover and other publications.

    Editor: Dean Robinson

    Koos Breukel for The New York Times

    Diederik Stapel, a Dutch social psychologist, perpetrated an audacious academic fraud by making up studies that told the world what it wanted to hear about human nature.

     

     

April 26, 2013

  • The Dark Side of Diversity

    By Patrick J. Buchanan

    “I do not know the method of drawing up an indictment against a whole people,” said Edmund Burke of the rebellious Americans.

    The same holds true of Islam, the majority faith of 49 nations from Morocco to Indonesia, a religion that 1.6 billion people profess.

    Yet, some assertions appear true.

    Islam is growing in militancy and intolerance, evolving again into a fighting faith, and spreading not only through proselytizing, but violence.

    How to justify the charge of intolerance?

    The Taliban blew up the Bamiyan Buddhas. The Sufi shrines of Timbuktu were blown up by Ansar Dine. In Saudi Arabia, Iran and Afghanistan, Christian converts face the death sentence.

    In Nigeria, the Boko Haram attacks churches and kills Christians, as in Ethiopia and the Sudan, where the south seceded over the persecution.

    Egyptian Copts are under siege. Assyrian and Chaldean Christians in Iraq have seen churches pillaged, priests murdered. In Indonesia, churches are being shut on the demand of Islamists. Sharia law is being demanded by militants across the Middle East, as Christianity is exterminated in its cradle.

    Has Islam become again a fighting faith?

    Chechnya, Dagestan and Ingushetia are the sites of Islamist uprisings using terror to rip these statelets from Russia. Muslim Uighurs are fighting to tear off a chunk of China and create an East Turkestan. Muslim Malays in south Thailand have fought a decade-long war of secession. Albania has acquired two sister Muslim states in Europe, Bosnia and Kosovo, both born in blood.

    “Islam has bloody borders,” wrote the late Samuel Huntington. They are bloodier today.

    At the time of 9/11, al-Qaida seemed confined to Afghanistan. Al-Qaida may now be found in the Maghreb, Mali, Iraq and Yemen. Its Syrian auxiliary, the al-Nusra Front, is dominant in the anti-Assad rebellion.

    Since Y2K, Islamists have perpetrated massacres in Mumbai, Madrid, London, Moscow, Beslan and Boston. Osama bin Laden appears no longer as popular as he once was, yet tens of millions worldwide still admire him. Why?

    Islamism can also call upon true believers prepared to die for the cause. No other faith produces so many suicide bombers.

    Muslims counter-argue that America has killed many more noncombatants, in Iraq, and Afghanistan and Pakistan with drone strikes.

    What right, they ask, did we have to attack Iraq? Did we not ourselves stir up the nest of hornets that stung us in Boston?

    Yet there is another reality.

    While the clash of cultures widens between the West and Islam, leaders in the Muslim world can be found working with the United States against their own extremists.

    Jihadists are by no means a majority in the Islamic world, where they are also feared and hated. And in the West, they are but a fraction of our Muslim communities.

    The crisis: Even a tiny minority of terrorists like the Tsarnaevs can so inflame tensions between the West and the Muslim world they can bring our two civilizations into conflict. Would we have fought those wars in Iraq and Afghanistan without the atrocity of 9/11?

    What are the goals of the jihadists?

    Expulsion of Christians and infidels from the Dar al-Islam, the house of Islam. Expulsion of the American Crusaders. Overthrow of Muslim rulers who collude with the Great Satan. Annihilation of Israel. Infiltration of the homelands of a decadent, dying West. Death to all who insult the Prophet.

    Ultimate goal: Bring the world to acknowledge and act on the truth that there is no God but Allah and Muhammad is his Prophet.

    And while the Islamic world remains far inferior in technology and manufacturing and military power, Muslim peoples are far more numerous and devout. With a fourth of mankind, their birth rate is higher and their numbers soaring, along with their militancy at home and in the diaspora.

    In population and territory, the West is shrinking, while our Muslim minorities are growing and becoming more assertive in their demands.

    “No army can withstand the strength of an idea whose time has come,” said Victor Hugo. Many in the Muslim world believe that as the Christian West dominated for 500 years, their time has come.

    How do we deal with this irreconcilable conflict between a secular West and a resurgent Islam?

    First, as it is our presence in their world that enrages so many, we should end our interventions, shut down the empire and let Muslim rulers deal with Muslim radicals.

    Second, we need a moratorium on immigration from the Islamic world. Inevitably, some of the young we bring in, like the Tsarnaevs, will yield to radicalization and seek to strike a blow for Islam against us.

    What benefit do we derive as a people to justify the risks we take by opening up America to mass migration from a world aflame with hatred and hostility over race, ethnicity, culture, history and faith?

    Why are we bringing all of the world’s quarrelsome minorities, and all the world’s quarrels with them, into our home?

    What we saw in Boston was the dark side of diversity.

     

    © Copyright 1997-2013. All Rights Reserved. WND.com.
    Read more at http://www.wnd.com/2013/04/the-dark-side-of-diversity/#2tPk6SLJz6vwLSxb.99

April 22, 2013

  • Officials still don't know what caused Texas fertilizer explosion

    Eleanor Castro, 76, was taking a shower at her home in West, Texas, when a massive explosion a mile and half away spun her around and knocked out power in her house.

    By Daniel Arkin and Gabe Gutierrez, NBC News

    Investigators have located the spot where the horrific Central Texas fertilizer plant explosion occurred but do not yet know what triggered the deadly blast, town officials said Sunday.

    West, Texas, fire officials said at a news briefing that there is no evidence of criminal activity in last Wednesday's massive explosion at the West Fertilizer Co., and that there are no longer any fires burning at or around the decimated facility.

    The blast rocked the town of West just before 8 p.m. local time Wednesday. At least 14 were killed, 200 injured, and scores of nearby homes and businesses damaged or destroyed in one of the worst American industrial accidents in years.

    A fire official announced the city has identified the “seat" -- origin -- of the explosion, but did not specify the exact site.

     

     

    “We do have a large crater,” Assistant State Fire Marshal Kelly Kistner said.

    Fire officials also announced plans for a memorial service at Baylor University in Waco, Tex., on Thursday, in honor of the volunteer firefighters who died in the explosion.

    “It hits close to home for us all,” said Joe Ondrasek, an executive board member of the Texas Line of Duty Task Force.

    At Sunday's briefing, officials read statements by some of the families who lost loved ones.

    Wendy Norris, director of the Texas line of duty death task force, read a statement on behalf of the family of brothers Doug and Robert Snokhous, recalling the volunteer firefighters' close bond. “They were always together, and we were comforted that they were together in the end,” she said.

    Five volunteer firefighters and four emergency services workers are among the dead, Sgt. Jason Reyes Reyes said on Friday.

    Michael Ainsworth / The Dallas Morning News via AP

    Workers stand amid debris Sunday, four days after an explosion at a fertilizer plant in West, Texas. killed 14 people and injured 200 others.

    NBC News' Marian Smith, Elizabeth Chuck and Becky Bratu contributed to this report.

     

    Related:

     

     

    Copyright © 2013 NBCNews.com All Rights Reserved

     

April 21, 2013

  • How the Boston shutdown quietly affected the working poor

    How the Boston shutdown quietly affected the working poorEnlargeAn MBTA transit official closes a door at Malden Center station in Malden, Mass. (Credit: AP/Elise Amendola)

    As Boston became a ghost town Friday, most of the city’s residents stayed home from work and got a unexpected day off. Most, but not all. While Starbucks and Subways shuttered, select Dunkin’ Donuts stayed open at the requests of law enforcement, earning deserved praise for the Boston-based chain. But while the chain was “encouraging our guests to stay home today,” somebody had to come in to make the Dunkaccinos for the police officers, namely the low-wage workers who staff the stores.

    And while they may have been happy to do come in despite the potential danger, eager to play whatever small part they could in the manhunt for someone who terrorized Boston, labor leaders say the case highlights how the bombing and its aftermath has affected workers in the Boston area this week.

    “Most low wage workers can’t afford to lose a day’s pay, and there’s no doubt this lockdown will adversely impact the city’s working poor,” said Jessica Kutch, a labor activist who co-founded the organizing site coworker.org, in an email to Salon. “I’d really like to see employers state on the record that their hourly workers will be paid for the time they were scheduled to work today — but I suspect that most employers will place the burden of this shutdown squarely on the backs of people who can least afford it.”

    Some workers may be forced to use their paid time off or vacation time for Friday, labor activists fear. An employee of Boston Children’s Hospital tweeted that HR was requiring employees to use their vacation time during the lockdown, but eventually backed down some internal pushback.

    Meanwhile, even those with the protections of collective bargaining contracts have been strained this week.

    Brian Lang, the President of UNITE HERE Local 26, told Salon that many of the hotel workers he represents have been working double shifts with little time off as the many of the guests have been unable to leave the city. Police from out of town have completely occupied some hotels, while authorities set up a command center at the Westin downtown, just blocks from the bombing.

    “Those hotels were full of people all week, so our members in there were like the second responders,” Lang said. “There were the first responders who aided the people who were directly affected by the bombings, but many of the folks who were affected were from out of town and they were staying at these hotels. They were exhausted, they were traumatized, and it was the hotel workers who comforted them, fed them, who made sure they had clean, safe rooms to say in.”

    One of the three victims who died was actually the daughter of a member of Local 26, who works in the Harvard University dining hall.

    Meanwhile, the first responders themselves have been working around the clock, with nurses pulling 20 hour-shifts, Steven Tolman, the president of the Massachusetts AFL-CIO told Salon. “They’re doing God’s work,” he said. “They’re exhausted, they’ve been working constantly. The heroism of the people who were there and saw things that they never thought they’d see in their life is just incredible.”

    “It’s justification why public employees are entitled to a decent pension and the best healthcare because they put so much on the line in a time of need,” he said.

    Alex Seitz-Wald

    Alex Seitz-Wald is Salon's political reporter. Email him at aseitz-wald@salon.com, and follow him on Twitter @aseitzwald.MORE ALEX SEITZ-WALD.

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    Great Statue at Las Vegas McCarran International Airport, Las Vegas. Nevada April 21, 2013

  • With the arrival of millions of Latinos in recent decades, there have been multiple reasons to wonder if they would assimilate and thrive — including legitimate economic issues that go well beyond ethnic stereotypes. Unlike previous generations of immigrants, today’s can remain in daily telephone and video contact with their homeland. And unlike those in the past, today’s immigrants face legal obstacles, and their pathway to a middle-class life involves college tuition. A decade ago, the political scientist Samuel P. Huntington described the newfound issues with assimilation as simply the “Hispanic challenge.”

    Yet as the Senate begins to debate a major immigration bill, we already know a great deal about how Latinos are faring with that challenge: they’re meeting it, by and large. Whatever Washington does in coming months, a wealth of data suggests that Latinos, who make up fully half of the immigration wave of the past century, are already following the classic pattern for American immigrants.

    They have arrived in this country in great numbers, most of them poor, ill educated and, in important respects, different from native-born Americans. The children of immigrants, however, become richer and better educated than their parents and overwhelmingly speak English. The grandchildren look ever more American.

    “These fears about immigrants have been voiced many times in American history, and they’ve never proven true,” Alan M. Kraut, a history professor at American University, in Washington, told me. “It doesn’t happen immediately, but everything with Latinos points to a very typical pattern of integration in American life in a generation or two.”

     
     
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